By Gustavus Hindman Miller, Linda Shields, Lenore Skomal
A bestselling vintage, again and larger than ever!
Nearly a century in the past, Gustavus Hindman Miller released his groundbreaking masterwork, 10,000 goals Interpreted, the main compelling and thorough learn of the entire symbols that seem in our dreamscape. Miller provided an enlightening advent to dream heritage and kinds, and arranged his symbols into eminently logical different types. Now, renowned psychic and medium Linda Shields has up-to-date this vintage, that includes revisions and additions to greater than 2,000 of his unique interpretations in addition to 2,000 fullyyt new entries. This brings the e-book up to the mark with our sleek existence, together with gadgets unknown in Miller's time, resembling mobile phones, pcs, televisions, and more. An interesting, enriching, and skillfully packaged revision that's vital for an individual who desires!
Read Online or Download 12,000 Dreams Interpreted: A New Edition for the 21st Century PDF
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Extra resources for 12,000 Dreams Interpreted: A New Edition for the 21st Century
14) Even if the cosmosophical and interworld emphases of the modernist Mythos (including Jungianism) pose problems, the cultural consequences of adopting a new imaginary derived from it were rich. Many typically Symbolist or early modernist themes and procedures draw on archaic-Oriental influences from within that imaginary. There is, for instance, the period topos of lost wisdom and unmediated vision – the ‘childhood of the race’ or ‘self-ancestral’ motif – as assumed from primal, pre-Christian histories, whether indigenous (see later) or like those mentioned by Bely (Chapter 1).
Occult content in modernist art is more easily correlated, not with current sectarian sources (compared to books of Renaissance and Baroque magic, these are visually thin), but with the cultic milieu and freewheeling, group or individual improvisation. Schopenhauer had a well-developed theory of art; the Theosophical luminaries, Steiner apart, did not. This had implications for the relatively coherent nature of the Decadent aesthetic, Schopenhauer being its main inspiration. The early, post-1910 modernist ‘-isms’, where Theosophical allusion consorts with a larger syncretism, had a less unified aesthetic, with a fluctuating iconology and iconography.
A narrowly localized, Yellow Nineties-style occult revival, with equally limited, inhouse after-echoes (and dated attraction to Masonic ‘degrees’ and ‘unknown superiors’), is insufficient explanation of why modernists rejected the modern world, or attempted to rebuild it along remagicalized lines. Modernity was an unprecedented condition. Vast universal empires with sacred sites, with ancient and alien wisdom on their borders and fabled esoteric lineages running back into the mists of time, antedated modernity by hundreds, even thousands of years.
12,000 Dreams Interpreted: A New Edition for the 21st Century by Gustavus Hindman Miller, Linda Shields, Lenore Skomal